Written by a UM pastor in Western Pennsylvania, this blog reflects my journey in ministry and in life... I've called this MIXED MINISTRIES, because as pastors our ministry to our congregation is never our only task nor our only priority, but rather is always mixed with our primary ministries to our families and ourselves.
About Me
- Dayton D. Mix
- Clarks Mills, Pennsylvania, United States
- I'm a husband, a dad, a son, a grandson, a pastor, & now a grandpa, too! Those are the basic hats I wear in my daily life. I was born & raised in rural Pennsylvania couple of miles from the New York border in a small town, Shinglehouse (Potter County). I struggle with my weight & my own quirks just like everyone else does. I became a United Methodist pastor in 1996 and was ordained in 2003. While I'm officially Methodist, I also consider myself a “charismatic” Christian, as well as an “evangelical”, although not everything identified with either of those labels fits me perfectly. I enjoy genealogy but seldom have time to do much with it. I like playing with eBay. I like to read, watch movies, camp, hike, and talk. I LOVE to write, but usually don't worry too much about formal grammar... instead choosing to write as I probably would speak. And even though I can spell pretty well, I'm a lousy typist, so be gracious. I update my blogs as often as I can, but I have a real life that demands me NOT being at the computer all the time... so there are dry spells!
Wednesday, December 22, 2010
Monday, December 20, 2010
Thursday, December 16, 2010
Wrong Motives, Right Attitude
Yesterday was the day that a devotional I wrote for the Western PA-Germany United Methodist Partnership's Advent Devotional Book was featured. I wrote the English version and one of our German UM's translated it into German.
Wednesday 15th December
Numbers 24: 2 – 7, 15 – 17
Today’s passage records the last of the prophet Balaam’s attempts to earn respect and rewards from the king of the land. All he has to do is pronounce a curse against the children of Israel as they finish their journey towards the promised land. Twice now, Balaam sought an omen that he might use as a curse, but both times Scripture states that "God met with Balaam." (Num 23:4,16). Each of those encounters results not in a curse, but in a blessing. The king is angry and Balaam agrees to try again.
So King Balak waits while Balaam prays, again looking for something he might say to bring a curse on the Israelites and bless King Balak’s forces. But this time, we read in Numbers 24:2, the spirit of God literally comes upon Balaam. What proceeds from the resulting pronouncement is even more than a blessing, it includes a prophetic picture of how God would one day bring the blessing of the coming Messiah upon the earth through these Israelites. Balaam sees the Messiah as the "Star" and a "Scepter" who will ultimately reign over all … even King Balak’s lands and peoples.
In spite of his wrong motives, Balaam was aware that it was a path to utter failure if he misrepresented his God. How about us? In our lives, how well do we represent our God? We claim we know the Messiah and he’s coming again soon. Do people around us see that in our lives, or do we merely represent ourselves and our own ways? This Advent, as we prepare ourslves anew for Christ’s Second Coming, let’s make sure our lives, our actions, and even our words, are such that those around us can see his "Star" rising in our lives.
Dayton D Mix
Pastor First United Methodist Church in Reynoldsville, PA, (USA)
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Mittwoch 15. Dezember
4. Mose 24, 2 – 7 + 15 – 17
Die heutige Bibelstelle handelt vom letzten Versuch des Propheten Bileam, Respekt und Belohnung vom König des Landes zu bekommen. Er braucht nur einen Fluch gegen die Kinder Israels am Ende ihrer Reise ins gelobte Land auszusprechen. Zweimal schon hat Bileam einen Spruch gesucht, der ihm als Fluch dienen könnte, aber beides Mal heiβt es in der Schrift, „Und Gott begegnete Bileam.“ (4. Mose 23, 4,16). Jede dieser Begegnungen führt nicht zu einem Fluch, sondern zu einem Segen. Der König ärgert sich und Bileam ist bereit, es aufs Neue zu versuchen.
Deshalb wartet König Balak, während Bileam betet und wiederum nach etwas sucht, was er als Fluch auf die Israeliten und Segen auf König Balaks Truppen aussprechen könnte. Aber dieses Mal heiβt es in 4. Mose 24,2 dass der Geist Gottes auf ihn zukam. Die daraus entstehende Verkündigung ist mehr als ein Segen, denn sie enthält die prophetische Verheiβung, dass Gott eines Tages durch das Volk Israel den Segen des kommenden Messias aller Welt schenken wird. Als „Stern“ und „Zepter“ sieht Bileam den Messias, der schlieβlich über alles herrschen wird -- selbst über König Balaks Länder und Untertanen.
Trotz seiner falschen Beweggründe war sich Bileam bewuβt, dass er den Weg des völligen Versagens einschlagen wird, falls er eine falsche Vorstellung von seinem Gott gäbe. Und wie steht es mit uns? Wie gut stellen wir in unserem Leben unseren Gott dar? Wir behaupten, wir kennen den Messias und seine baldige Wiederkunft. Erkennen unsere Mitmenschen das in unserem Leben, oder stellen wir uns lediglich selbst und unsere eigenen Wege dar? Wenn wir uns in dieser Adventszeit erneut auf die zweite Wiederkunft Christi vorbereiten, dann sorgen wir doch dafür, dass unser Leben, unsere Handlungen und selbst unsere Worte so sind, dass unsere Mitmenschen Seinen „Stern“ in unserem Leben aufgehen sehen.
Pastor First United Methodist Church in Reynoldsville, PA (USA)
Here's the full devotional book. [click here]
Wednesday, December 15, 2010
SCROOGED!
Some lessons and reminders for Christians in Charles Dickens' A Christmas Carol.
PASTOR'S ANNUAL CHRISTMAS LETTER 2010
PASTOR'S ANNUAL CHRISTMAS LETTER 2010
As we have approached our annual celebration of Christmas, I’ve been preaching a different kind of sermon series: following the themes and storyline of Charles Dickens’ 1843 classic, A Christmas Carol.
We see ourselves in Ebenezer Scrooge, for we are all sinners like him. In the book of Romans we read “There is none righteous, no, not one… for all have sinned and fall short of the glory of God.” (Rom.3:10,23)
In chapter one, we see Scrooge in his counting house with his miserly, mean, grumpy, “HUMBUG” attitude. Once home, he has a vision of his long dead partner, Jacob Marley, who had mastered the miserly, mean, grumpy, “HUMBUG” attitude long before Scrooge made an art of it. Marley, it seems, is there to warn Scrooge that the eternal punishment he’s getting for his sins, is also Scrooge’s fate unless he changes.
Scrooge gets to see Christmases long ago when the Ghost of Christmas Past comes to visit. The joy and love of Christmas rushes back to his mind and his heart. He also gets to see how little choices back then, one at a time, have set up his lot in life in the present. By the end of the second chapter, Scrooge begs the spirit to stop revealing these heartbreaking memories. His regret is overwhelming. He has learned repentance.
Chapter three is where he meets the Ghost of Christmas Present, who shows him how Christmas is celebrated by others. He sees them simply enjoying one another and thanking God for His blessings. Scrooge then realizes that even the most destitute who celebrate the birth of Christ are far richer and more blessed than he is. And, while seeing Christmas in the home of his underpaid clerk, his heart is broken by the plight of little, crippled Tiny Tim. Scrooge, who had just learned the cost in relationships of his past choices, has now opened up his heart to this precious needy child. He has learned to love.
The Ghost of Christmas Yet To Come, in chapter four, silently points towards Scrooge’s own future. Scrooge learns that Tiny Tim has died because of the lack of money needed to provide the medical care. Scrooge realizes that his lack of compassion even to the one worker he has, has indeed been a major factor in the boy’s death. He is heartbroken. Then Scrooge eventually ends up in the cemetery looking in horror at his own headstone. Again he pleads that he might be given a chance to change things and make different decisions. He has learned of his need for a new start and the need to show compassion whenever you can.
The final chapter of this short little book shows Scrooge as one who has been forgiven and granted a chance to make different choices. He is literally a changed man. He starts Christmas by buying gifts to give and then going to church to worship the Christ of Christmas. He continues to live for many more years. Through his financial support, Tiny Tim does get the care he needs and he does NOT die. In fact, Dickens lets us know that Scrooge becomes like a second father to the boy.
What will it take for us to come to an awareness of our own sin, a desire for repentance, and the opening of our hearts even more in love for those around us? We all need to realize our sin, repent, and show compassion. He confessed his sin & was forgiven.
First John 1:9 reads: “If we confess our sins, [God] is faithful and just to forgive us our sins...”
This Christmas, I pray that each one reading these words will willingly reexamine our lives & hearts, so that we may be like the changed & forgiven Scrooge.
I also want to invite you and your family to join us on Christmas Eve as we, like the altered Scrooge, worship Christ together as we celebrate his birth.
Pastor Dayton
Christmas Eve service starts at 7:00 on Dec. 24th... Come & Worship With Us!
Friday, December 10, 2010
Thursday, December 09, 2010
What's Really Appropriate For Christmas?
“Therefore the Lord himself shall give you a sign: Behold, a virgin shall conceive, and bear a son, and they shall call his name Immanuel.” —Isaiah 7:14
Christmas is almost here again, and people are pretty much doing one of three things: they’re looking forward to it, ignoring it, or dreading it. If you’re one of the ones looking forward to the holiday, you probably are one who has some very specific memories attached to Christmas from your own past. And it seems the day just can’t get here fast enough. (Just ask any 7 year old!)
It only takes a mild case of procrastination for one to ignore Christmas: “I’ll worry about Christmas when I get done with these other things.” And of course, you never get done with the other things in time. So this action eventually turns into dread.
For those dreading it, I suspect it may be financial. These are tough times. In my own family, we just spent some five months with my wife on sick leave and unable to work. It’s hard to do everything you want to do when all of the sudden the job ends or sickness intervenes. We all get caught off guard at times. And yet Christmas, and our own expectation of what we want to be able to do to celebrate and make it a special day, still rolls around every year, regardless of the finances available.
But some that may be dreading Christmas have a much deeper reason than just finances. You see, there’s been a story going around for a while now that Christmas is actually a celebration of JESUS. And for those who, for whatever reason, hate Christianity and anything to do with Jesus, the Christmas holiday becomes almost a horror. You have to hear that name. The songs of old talk about the ‘new born king’ who is laid ‘away in a manger’ bringing “Joy to the world’ are just too much.
Often, these are the people who push aside the “Christ” of Christmas and opt for some “Happy Holidays” instead. And in the past seventy years or so, our society has even developed a whole canon of ‘Happy Holidays’ music so that Christmas can be celebrated without all that Christ talk. So now we hear the music of White Christmas, of Rudolf saving Santa, of Frosty and his magic hat, of grandma in a hit & run accident with a reindeer, of chestnuts being cooked by a fire, of a kid who wants teeth as a gift, and of another kid who’s misbehaved so much that he expects nothing for Christmas. And there’s even a few that are so suggestive that I’m embarrassed to even write about them.
What on earth do these songs have to do with Christmas? Very Little. And Lots. They have very little to do with the gift of a savior given by God Himself; sending his one and only son to live and die and be raised again.
But they also have a lot to do with Christmas because the savior that was born came to a world that wasn’t Christian and didn’t really even realize how much they needed a savior. They didn’t know God. They didn’t even know that they didn’t know him… let alone care.
The gushy, warm feelings of imagining a peaceful land without war is about as close to heaven as many people can ever get. In fact, without Jesus, it is as close as any of us could ever get. But with Jesus in our lives, we can know the peace of God.
Besides, the influence of Jesus Christ on the world around us is still pretty pervasive. Courts and marketplaces may have walked away from many of our earlier, Christian practices as a nation, but people the world over still know Christmas as a day of peace and hope, whether they know Jesus or not.
The first Bible passage I quoted, from Isaiah 7:14, is in the midst of God delivering Judah’s King Ahaz from an attack by a foreign army. God tells the king he’s going to deliver him from his enemies and he allows the king the privilege of a special sign as proof that God will keep his promise. Ahaz tells God “No.” He doesn’t want a sign. But the Lord gives him a sign anyway, so that everyone will understand that it was GOD ALMIGHTY who really rules and reigns. God's sign describes a young woman who will give birth and have a miraculous son. And it goes on to describe how the birth, and life, of that child will be a reminder of God’s care for his people.
In fact, whoever that little child was in Ahaz’s day, he didn’t grow very old before the enemies of Ahaz were no longer even nations! The child's name was Immanuel. His name literally meant "God is with us!" Every time Ahaz (or anyone else) said this child’s name, they were reminded how much God was with them and how he had delivered them from their enemies. What a reminder! What a gift! What a gracious and loving God!
And yet, like so often in Scripture, God had a double meaning in that sign of the child. Yes, it referred to someone that Ahaz would have been able to see in his day (if not, then God would have been a liar). BUT God also was looking ahead to another day when another young woman, this one an actual virgin, would conceive and have a baby who would also be called Emmanuel… the very one that would save us from our sins.
And that second child, Emmanuel (in Greek) or Immanuel (in Hebrew) was truly more than just a reminder that God was with us… He literally was GOD WITH US!
In the midst of our day in and day out stuff that happens, even when it seems so ungodly and even hostile or painful, God is still with us. When the finances are tight, when the neighbors cause trouble, when things aren’t going well at work, God is still with us.
And, like Matthew did with a verse in Isaiah written to a king about an invading army, God will take seemingly unimportant things from our pasts and our surroundings and open up spiritual truths to us… helping us to see that God really is here with us at all times and in all places if we’ll turn to him.
And so it is that the world feels the ‘warmth’ of the season and celebrates as best as it can with “Happy Christmas’ and ‘Feliz Navidad,” and yet doesn’t realize that there’s more to the story. But as they see that story and peace exhibit itself in our lives, then they too will want what we have… and they won’t just have to imagine.
“Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” —Matthew 1:23
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